Tag: psychology

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The Roots of Authoritarianism in the 21st Century – Part 1

by Peter Prontzos

The rise of authoritarian movements and leaders around the world, from the Philippines to India to the United States, is one of the most dangerous developments in modern times. Not only are they anti-democratic and often xenophobic, but they are one more significant obstacle to dealing with such other dangers as the climate crisis and war.

This danger is not trivial: a 2018 report by the democracy watchdog group Freedom House suggests that…”democracy is facing its ‘most serious crises in decades.’ Seventy-one countries experienced net declines in the guarantee of political and civil rights.” And this is not just an aberration. “For the 12th consecutive year, global freedom declined. Since 2006, 113 countries have reduced their commitments to individual and collective freedom.”

“France, the Netherlands, Britain and the United States have experienced the rise of extremist groups and rising intolerance toward ethnic minorities and immigrants. Germany and Italy have seen a resurgence of neo-fascism. Systematic measures to weaken the rule of law, attempts to eradicate judicial independence, curtail civil liberties, restrict voting rights and intimidate journalists have occurred in Poland, Hungary, Turkey and the United States.”

“The Great Recession of 2008 was the social and economic context for the emergence of contemporary autocracy in Europe and the United States. The reaction to the recession…reflects what Harvard economist Dani Rodrik calls the, “political trilemma of the global economy”: the incompatibility between democracy, national [self-]determination and economic globalization. Right-wing extremists were able to effectively link job loss, “uncontrolled” immigration and loss of national identity with globalization.

Continue reading “The Roots of Authoritarianism in the 21st Century – Part 1”

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The Worst Comparitive Psychotherapy Study Ever Published

by Bruce Wilson

While reading through several newspaper obituaries on Arthur Janov, one name kept coming up over and over: John C. Norcross, professor of psychology at the University of Scranton in Pennsylvania. According to Norcross, primal therapy is little more than a trendy psychotherapy that arose in the fevered sixties, and Janov was “a classic instance of being the right charismatic therapist at the right time.” And to further demonstrate his ignorance, Dr. Norcross says in the New York Times, “There is no evidence that screaming and catharsis bring long-term emotional relief.”

This comment is repeated again and again in obit after obit, merely parroting the NYT review. But the review also states:

Much of the psychotherapeutic establishment now regards the therapy as marginal. A 2006 article by Dr. Norcross and colleagues in the journal Professional Psychology: Research and Practice reported that their survey of more than 100 “leading mental health professionals” had found primal therapy to be “certainly discredited” — together with treatments including angel therapy, crystal healing, past-lives therapy, future-lives therapy and post-alien-abduction therapy.

“It’s both a discredited theory and treatment in mental health,” Dr. Norcross said. “Today, I look back at it as an unfortunate but understandable product of its time: believing that pure emotional release would prove therapeutic.”

Those are pretty strong words. After all, if you deem something to be “discredited” you should have extensive evidence to back it up, right?

Wrong.

This survey enrolled 101 so-called mental health experts to assess 59 treatments by questionnaire. “Experts” were decided by criteria such as doctorate-level education, fellows of the American Psychological Association (APA) or American Psychological Society (APS), current and former editors of scholarly journals in mental health, members of the APA Presidential Task Force on Evidence-Based Practice, and chairs or editors of the Diagnostic and Statistical Manual of Mental Disorders (DSM). In other words, no one who had ever practiced primal therapy was included. Overall, 66% of respondents were supporters of cognitive behavioral therapy (CBT) or “eclectic/integrative” therapy. In other words, these “experts” represented the dominant wing of the psychological establishment, which has always been critical of primal therapy and the notion of repressed memory.

The term “discredited” was based on the following criteria:

We operationally define discredited as those unable to consistently generate treatment outcomes (treatments)…beyond that obtained by the passage of time alone, expectancy, base rates, or credible placebo. Discredited subsumes ineffective and detrimental interventions but forms a broader and more inclusive characterization. We are interested in identifying disproven practices.

The criteria for making the discredited ratings were left to the respondents on the basis of “several types of evidence: peer-reviewed controlled research, clinical practice, and/or professional consensus.”

On a scale where 1 =not at all discredited, 2=unlikely discredited, 3=possibly discredited, 4=probably discredited, and 5=certainly discredited, “primal scream therapy” was rated as 4.51, i.e. “probably discredited” and halfway to “certainly discredited.” Primal was regarded as less credible than “standard prefrontal lobotomy for treatment of mental/behavioral disorders (4.44),” “Erhard Seminar Training for treatment of mental/behavioral disorders (4.29),” and “Psychotherapy for the treatment of penis envy (3.60).”

Therapies deemed as “unlikely discredited” included “eye movement and desensization processing (EMDR) (2.88)”, “laughter or humor therapy for treatment of depression (2.83)” (I kid you not!), “psychosocial (nonbehavioral) therapies for ADHD (2.85),” and thought-stopping procedures for ruminations/intrusive worry (2.25).” The only therapy regarded as not at all discredited, by a narrow margin, was “behavior therapy for sex offenders (1.97).”

Echoing the NYT obit, the authors concluded, “experts considered as certainly discredited 14 psychological treatments: angel therapy, use of pyramid structures, orgone therapy, crystal healing, past lives therapy, future lives therapy, treatments for post-traumatic stress disorder (PTSD) caused by alien abduction, rebirthing therapies, color therapy, primal scream, chiropractic manipulation, thought field therapy, standard prefrontal lobotomy, and aroma therapy.”

Stunning ignorance, I know. But take a deep breath.

In all the therapies listed, except the cognitively based therapies, cognitive behavioral therapists were more likely to rate them as discredited. Not only that, but most of these “experts” were not even familiar with many of the treatments. And yet they felt competent to judge them. With regard to “primal scream therapy,” 6% were not familiar with the therapy. Actually, I would say zero percent were familiar with the therapy because it is not called primal scream therapy!

Nowhere is the “evidence” mentioned that substantiates these “expert’” decisions. I assume they just cherry picked whatever papers fit their therapeutic orientation, or perhaps they just gathered around their virtual water cooler and made up that “professional consensus.” As for “primal scream therapy” they had obviously done no research to find out that primal therapy has nothing to do with screaming.

So this is the sort of misinformation about primal therapy that is circulating around the psychological community and the mainstream press. Decades ago, Art Janov decided to distance himself from the mental health establishment for this very reason. Despite his many efforts to convince his colleagues that his therapy worked, he was met with ridicule and outright defamation. Since then, primal therapy has existed on its own, quietly advancing as the decades have passed, and some respected psychologists, physicians, and neuroscientists have come to appreciate its effectiveness: Louis Cozolino, Justin Feinstein, Jaak Panksepp, Paul Thompson, and Gabor Maté, to name a few. And although the therapy still needs to be researched, it will be done without the participation of these “expert” clowns.

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The Truth About Janov’s Primal Therapy

by Peter Prontzos

There has always been a lot of misunderstandings about Primal Therapy, as developed by the late Dr. Arthur Janov.

Probably the biggest misconception is that it’s all about screaming. That likely derives from the dramatic – but misleading – title of Janov’s first book, “The Primal Scream.” It is a catchy title, but it is not what his therapy is about.

Simply, Primal Therapy is a form of psychodynamic therapy which emphasizes the need for a person to connect with, feel, and release the pain of earlier traumas. Some of these traumas can go as far back as a person’s birth.

It is client-centered, that is, the role of the therapist is NOT to analyze, offer insights, and decide what a person’s real feelings are. Only the client knows – consciously or not – their own history, and they must make their own connection to their past if they are to heal.

The other part of the problem is that many people who know nothing of the true nature of Primal Therapy think that they can judge it, and condemn it. Such is the case in the obituary of Dr. Janov that ran in the N.Y. Times. Specifically, they cite a study which charges that there is little evidence to support Janov’s claims and that the therapy has been “discredited.”

That is a false and ignorant accusation. But you don’t have to take my word for it. Here are just a few samples of scientists, researchers, and therapists who have a much more accurate understanding of the claims of Primal Therapy:

Dr. Janov provides the scientific rationale for treatments that take us through our original, non-verbal memories – to essential depth of experience that the superficial cognitive-behavioral modalities currently in fashion cannot possibly touch, let alone transform.   – Dr. Gabor Mate

Dr. Janov is the best writer today on what makes us human – he shows us how the mind works, how it goes wrong, and how to put it right. – Dr. Paul Thompson, Professor of Neurology, UCLA School of Medicine

Forty years of neuroscience research convince me that Janov has discovered a way to rewire neurons in your brain. – Dr. David Goodman, Newport Neuroscience Center

 Dr. Janov’s works are, a valuable guide to creating healthier babies… – Paula Thompson, Professor Emeritus, York University

Dr. Janov’s essential insight – that our earliest experiences strongly influence later well-being – is no longer in doubt…His long-held belief…lies at the heart of the integration of neuroscience and psychotherapy. – Lou Cozolino, Professor of Psychology, Pepperdine University

And finally, referring to Janov’s later work:

Without an accurate developmental history of troubled minds, coordinated with a recognition of the primal emotional powers of the lowest ancestral regions of the human brain, therapists will be lost in their attempt to restore psychological balance.  – Dr. Jaak Panksepp, author of, “Affective Neuroscience: The Foundations of Human and Animal Emotions”

I will conclude with an anecdote regarding Jaak and Dr. Janov. I first met Jaak at a conference at UCLA, where I was told by Dr. Norman Doidge (“The Brain That Changes Itself”) that – in his opinion – Jaak was the most important scientist in the world. Jaak’s specialty was the similar processes found in the brains of humans and other mammals.

Bruce was already aware of Jaak’s ground-breaking research, and arranged for us to all get together for dinner and discussion at Janov’s house. Art showed Jaak a video of a Primal patient re-living an agonizing birth.

The next day, in his presentation to the Interpersonal Neurobiology Conference at UCLA, Jaak said to the audience that the evening before he had seen a video of a person re-experiencing their birth, “that could not be faked.”

So – while there is still a need for more scientific research on the process and the effectiveness of Primal Therapy – the slanders aimed at the process, and at Dr. Janov, are seriously flawed.

Hopefully, this problem will be remedied by future research; not so much to be fair to Art, but in order to more fully develop effective therapy, and especially to use this knowledge to prevent babies and children from being hurt in the first place.

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If you have to ask, you’ll never know.

by Bruce Wilson

I’ve often told Arthur Janov that primal therapy needs good evidence from well-designed outcome studies before the psychological community will accept it as a valid therapy. I tell him this is the only way his colleagues will come to believe that the therapy works. His response is usually something like, “they won’t believe it even if you prove it to them. With scientists, the distance from the left brain to the right cannot be crossed.”

In a way, he’s correct. To those of us who have allowed ourselves to let go and drop deeply into feelings without inhibition or control, the concept of “feeling” takes on a whole new meaning. From that point forward, the common notion of feeling held by most psychologists is revealed as a pale facsimile of the real thing. Rather, it is only the tip of the iceberg, the bare beginning of what’s needed to connect with our deepest selves and reclaim our birthright as fully feeling human beings. And as Janov repeatedly reminds us, this process must be done slowly and carefully, with a constant focus on insight and connection, otherwise we can get easily get lost in empty catharsis with few insights or bizarre ideation. Janov calls this “abreaction.”

To psychologists who haven’t gone deeply into their own feelings, this is terra incognita. Most consider deep feeling as dangerous – something to avoid lest it “retraumatize” the client. Even the most well-meaning of therapists who say their approach is “all about feelings” miss the point. The loss of control needed to descend to the level at which the trauma occurred cannot be avoided. Without it, you remain at a distance, apart from the trauma. You must go into the center of the pain to resolve it, and when done properly, the pain dissolves into feeling and the insights flow. Left brain and right brain connect to create a wholly functional, feeling being.

But in today’s trauma therapy, the client is usually led part-way into the pain whereupon the therapist intervenes with advice on how to “appraise” the feeling. The cognitive brain stays firmly in control while the feeling is observed from afar, as though on a stage. A variation of this is EMDR – eye movement desensitization therapy – where the client witnesses the trauma from afar, as though in hypnosis, and then talks about it. She remains detached from her pain because to go deeper into it risks retraumatization.

And herein lies the difficulty in encouraging the scientific community to consider primal therapy seriously: unless you’ve been there and dropped to that level yourself, the concept of primal feeling is foreign and usually confused with loud screaming, crying, venting, flailing or flopping about, or some other display of extreme emotion, but with no understanding of what is happening on the inside. More often than not, deep feeling is avoided because most if not all psychologists have some degree of past trauma they are defending against. They may have touched on it in talk therapy, cried about it even, but very few have let themselves go to the depths because after all, it is painful, and most talk therapy situations don’t allow full expression of feelings, lest it disturb their professional neighbours. Also, later trauma often connects to earlier trauma underneath, a phenomenon Janov refers to as the chain of pain. There is a general fear of losing control, despite the fact that primal therapy has mapped this territory well over its forty plus years of development.

This is why the science of primal therapy must be done by researchers who have gone through the primal process, preferably all the way through therapist training. Otherwise, there will always be the question, “just what are primal feelings?” And as Louis Armstrong said when someone asked him what jazz was, “if you have to ask, you’ll never know.”

 

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Why Past Life Therapy is Not Primal Therapy

by Bruce Wilson

On a previous post, I was asked why I neglect “past lives” in my discussions of primal therapy. The short answer is that I am not convinced that past lives or past life memories are real. If someone were to produce convincing evidence for this, I might change my tune, but the evidence would have to be extremely powerful and incontrovertible.

In scientific terms, the claim for past lives is extraordinary, and as Carl Sagan said, extraordinary claims require extraordinary evidence. I’m not saying I am certain that past lives don’t exist, only that the current evidence doesn’t support the idea. In fact, psychiatrists highly dedicated to the scientific method have produced suggestive evidence to support past life phenomena, but its relevance to psychotherapy is questionable. I explain why below. Continue reading “Why Past Life Therapy is Not Primal Therapy”

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Primal Therapy on the World Stage!

by Bruce Wilson

Today, Peter flies off to Athens, Greece, where on May 18 he will present a talk on primal therapy to an international audience of psychiatrists and psychologists. The title of his talk is:

Primal Therapy, Psychodynamic Therapies, and the Early Life Determinants of Mental Health

The conference is the:

16th International Conference of the Association of Psychology and Psychiatry for Adults and Children

At this point, it’s unclear whether Peter’s presentation will be recorded, but we look forward to hearing all about it on his return.

Good luck, Peter!

 

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Can empathy be learned?

by Bruce Wilson

This morning, I received a tweet about a new book written by Simon Baron-Cohen, a Cambridge psychologist and psychiatrist who studies empathy. His book is Zero Degrees of Empathy: A New Theory of Human Cruelty.

Baron-Cohen says that our view of cruel people as “evil” is misguided and rooted in obsolete, theological notions of morality. In an interview with the Guardian, he explains that people who are cruel have a low capacity for empathy because of genetic makeup and early childhood experiences. Cruel people tend to have had an insecure attachment in infancy, now recognized as a critical factor in the human development of empathy. Continue reading “Can empathy be learned?”

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No (deep) feelings please, we’re psychologists

by Bruce Wilson

Jules Roth, co-director of the Denver Primal Center used to tell a story about lectures he gave to university psychology students about primal therapy. Invariably, there were three types of response. The first and largest group of students just took notes with hopes of passing the exam; a second, smaller group would look askance or make sarcastic remarks about “screaming your way to happiness” and a third group, usually consisting of just a few students, would approach him quietly after the lecture to ask more about the therapy or where they could get it. There was a hush-hush quality about their questions, as though being interested in deep feelings was something to be embarrassed about.

Continue reading “No (deep) feelings please, we’re psychologists”

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Why is primal therapy ignored or criticized by mainstream psychology?

by Bruce Wilson

Search for “primal therapy” on PubMed, the US National Institute of Medicine’s database of the world’s medical literature, and you will a grand total of 12 papers.

There is only one paper in the 1990s: a survey that criticizes primal as one of the “least sound” of mental health treatments, along with neurolinguistic programming, bioenergetics, and aversive therapy. A more recent survey (2006) ranks “primal scream therapy” as less credible than prefrontal lobotomy, EST, NLP, craniosacral therapy, AND “dolphin-assisted  therapy for treatment of developmental disabilities.” Only slightly less credible than primal were “treatments for PTSD caused by alien abduction, past lives therapy, future lives therapy,” “use of pyramids for restoration of energy,” and angel therapy.

Continue reading “Why is primal therapy ignored or criticized by mainstream psychology?”

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Welcome to The Primal Mind

Welcome to our blog on affective neuroscience and how it can be applied to heal human suffering. We’re just getting warmed up here so be patient – we’ll be posting regularly very soon. In the meantime, mosey on over to the “about” page and learn more about why we are writing this blog.

Peter and I have been friends for forty years and over that entire period we’ve been involved in deep feeling therapy (primal therapy) in an attempt to heal our childhood wounds and open to a more fulfilling, integrated, and feeling life. When we met, each of us was suffering personally and searching for a more authentic, real life in a world that was, and still is, crazy in so many ways.

Continue reading “Welcome to The Primal Mind”

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